A Constitutional Counterfactual

Submitted by FreedomDemocrats on Tue, 2009-12-01 08:02.

Somewhere out there is a mythical button that you can push to create a stateless, or nearly stateless, society overnight. Now set aside the question of if you would push it or not, and why, and consider a button next to it that would change history so that the United States never adopted the Constitution. I'm not just talking about the Constitution as libertarian myth but trying to get at two, or more, potentially exclusive notions about the spread of liberty and freedom. On the one hand you have the belief in competition between governments acting as a check on expanding state power. That should argue against the United States under the Constitution and other large nation-states. The other idea is a sort of hegemonic liberty created when you have a dominate world superpower with a vested interested in trade, such as the British Empire and the United States. The latter certainly overlaps with some strains of "liberventionism" that advocate in favor of state action to promote liberty, such as the invasion of Iraq. The former . . . well, I think the former is a constant theme of this blog.

A large part of modern day libertarianism is built on undermining the theoretical political models invented by the Founding Fathers. Instead of balancing each other out factions tend to work together for their own mutual benefit, for example. We have empirical real world examples of the failures of government. What if we could have an real world example of what would happen without the Constitution? A sort of test model for the idea that international competition between different systems of taxation and regulatory encourages more limited government. Would the area of the United States be more free and more prosperous without the Constitution?

Consider the factors that contributed to the adoption of the Constitution. The process was largely elite driven and I doubt that it would have been adopted in anything resembling a popular referendum, except under the most limited systems of suffrage. Fear of internal rebellion and mob rule certainly played a large role following Shay's Rebellion. But the solution, in the eyes of most then Federalists like Madison, Hamilton, and even at the time Jefferson, was to focus on the opportunities for growth, either commercially or territorially, made possible by a stronger centralized government. The emphasis at the time was on how a more centralized government would be in a better bargaining position in clearing the British out of the Northwest, in gaining commercial access to the Mississippi River and New Orleans, in the "removal" of Indians," and in trade agreements for the benefit of American merchants.

The decade or so following the adoption of the Constitution saw the outbreak of war between France and Britain. This international conflict, in many ways a continuation of the European fights during the American Revolution, was almost certain to draw in the nations of the North American continent, with or without the Constitution. The Citizen Genet Affair saw France attempt to use Americans, including Revolutionary hero George Rogers Clark, to seize New Orleans from the Spanish with a base of operation in South Carolina. The Spanish Empire had important figures James Wilkinson on their payroll as "Agent 13," a spy within the American government. And then you had ambitious politicians like Aaron Burr looking to found their own Western Empire. Take away the centralizing influence of the Constitution and the attempted neutrality of George Washington and it is easy to see how this could spiral out of control.

So what happens under the Articles of Confederation as the various states are torn in different directions by their own interests in foreign policy? Taking away the Constitution doesn't remove the foreign policy debate that went on during the Washington and Adams administrations, it only weakens the ability of the national government to craft a coherent and consistent foreign policy with the backing of the states. It hampers the ability to raise revenue and fund a United States Navy to levy war against France. It almost certainly removes the ability of a national government to create the "Legion of the United States" that defeated a tribal confederacy at the Battle of Fallen Timbers. Without the ability to project that sort of military force I question if Britain would have been willing to remove itself from the Northwest Territory.

Once foreign policy interjects itself into the domestic debate over the Constitution in the 1790s I don't know if another Constitutional Convention would be possible. The European Wars actually fueled a strong economic boom, particularly among the coast, that would dampen the domestic demand for a stronger centralized government. And foreign pressures can work both ways, either uniting the states in support of a stronger negotiating position or dividing them as they bicker over priorities. Politically, New England was far more interested in a stronger Navy to fight off France and privateers than in conquering the Northwest from the British and Indians. If a filibustering American like George Rogers Clark sets off against Spain on behalf of the French and draws the Southern States into the Napoleonic Wars what is in it for New England to join?

In the end, I think the result of this counterfactual is a regional system of confederations. It probably creates a power vacuum that temporarily empowers the British on the continent, particularly if the lack of a Louisiana Purchase allows them to seize New Orleans and the Mississippi River basin. This brings up long term questions about British-Mexican relations involving Texas and California. I'll pull back the counterfactual at this point and bring it back to my questions about the development of liberty and freedom. What real world examples are there to develop our predictions of centralized states vs. multiple states?

real world examples

#7783 On Tue, 2009 12 01 16:29 adam ricketson said,

I think that there have been a number of short-lived confederacies in Latin America and Africa.

Latin America

#7784 On Wed, 2009 12 02 06:30 FreedomDemocrats said,

I'm not sure how best to judge the history of Africa given my relative ignorance of the continent's history and the impact of colonialism. But I think Latin America potentially offers a real world example. Is Latin America, specifically South America, wealthier and more prosperous as a divided continent versus what we could expect if it were more united along the lines of a few big countries like North America? Or has the number of countries increased the demand for a military for defense and increased the power of the state without creating economic growth.

Evolution of Liberty

#7788 On Fri, 2009 12 04 06:31 ka1igu1a said,

William Gillis addressed a similar question recently, vis a vis, centralized power vs decentralized power,and makes the argument that we should be lucky that we are living in a world defined by global empire. Although it's not a lengthy elaborate post, I think his argument boils down to a knowledge problem argument for the "diseconomies of scale" in terms of the global exercise of power.

I make a distinction between governance and government. Decentralized government is not a sufficient condition for anything. Your alternative history post outlines a different version of the economics of scale of governments potentially arising(in the context devoid of any constitutional American Central Government) in dealing with the 18th century European empires in North/South america. Excellent points. Would perhaps make an excellent historical massive multi-player online game, "The Libertarian World of Warcraft" to "game" possible outcomes.

Here's the thing(and this has been pointed many times before). Libertarianism is an excellent institutional analysis critique of the State. However, what to replace the State with, it's analysis is not nearly as definitive because, in the end it relies heavily on "emergent/spontaneous orders," which really can't be predicted. However, "emergent orders" do not without a context, and I think the primary institutional context in this respect is the treatment of land and natural resources(e.g., water). Georgist?Mutualist?Lockean?Communal/Communist? There is no agreement on which institutional framework, here. For example, Kevin Carson, i believe, thinks Georgism more or less would be an emergent property of a mutualist institutional framework, but has problems with Georgism itself serving as the contextual institutional framework itself in terms of governance. He might be right in the long run, but in the short run, Carson has an implementation problem, for which he relies on wishful thinking to overcome(Peak Oil collapse). Georgism is hardly perfect, but it does alleviate many problems of class theory without having to collapse current civilization. To be more explicit: if property is theft, then mutualism seeks to wipe the slate clean going forward, but also wipes out the past labor improvements made by the thieves; georgism, instead, without wiping the slate clean, would make the current thieves bear the majority of the costs of whatever public goods are being collectively provided.

But to return to your original question. You could perhaps make the argument that historically "liberalism" was really an emergent property of the administrative anarchy of the 18th century British Empire. The internet, specifically the global adoption of the tcp/ip protocol as a global communication standard(constituting a resolution of a coordination problem), is a consequence of the US Military adopting tcp/ip as it's own standard. Liberty, in a sense, is an emergent abstraction that is but a by-product of our cultural and social evolution. Our conception of liberty is shaped by the past; if the past were different, then our conception of "liberty" would be different. Liberty is not a "self-evident gift from god," but an abstraction of a social survival trait of an egoist species who can only survive by cooperating, because the primary predator of man is man himself. The so-called "social contract" is an evolutionary social norm of humans; it is not a direct product of coercive government(the Hobbesian argument). A long term cultural/social evolution would almost have to feature some aspects of global governance, understood in terms of solving coordination problems(e.g., instant global communication is a coordination problem), but this is not the same thing as a centralized global ruling class(i.e, monopoly decision-making class). The latter will result in failure; it's failing now...